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Word-play clearly tends to run into thought-play. No S—- card was ever known to be lost outside of the S—- household. They were unanimous in saying that although they, as librarians, felt less independent, the service to readers was vastly improved, owing to the fact that the library now formed part of a large system. retains a remnant of the practice under the name of _desrene_, by which, in questions of little moment, a man could rebut an accusation with two or four compurgators, even when it was sustained by witnesses. By way of discouraging such experiments for the future, the accuser was imprisoned for a week.[918] Even in 1873, the Bombay _Gazette_ states that this ordeal is still practised in Oodeypur, where a case had shortly before occurred wherein a husbandman had been obliged to prove his innocence by holding a red-hot ploughshare in his hands, duly guarded with peepul leaves, turning his face towards the sun and invoking it: “Thou Sun-God, if I am actually guilty of the crime, punish me; if not, let me escape unscathed from the ordeal!”—and in this instance, also, the accused was uninjured. The merit which _Catiline_ possesses is the same merit that is exhibited more triumphantly in _Volpone_; _Catiline_ fails, not because it is too laboured and conscious, but because it is not conscious enough; because Jonson in this play was not alert to his own idiom, not clear in his mind as to what his temperament wanted him to do. In Bohemia at a later period the successful combatant was required to decapitate his antagonist.[301] The earliest records of the various other Slavic lands give evidence of the prevalence of the judicial combat, showing that it formed part of their ancestral customs prior to their occupation of their present territories.[302] Among the Norr?na branch of the Teutons the wager of battle can be traced back to the realm of legend and tradition. If one has plenty of money he may waste a good deal without serious effects; but waste of time is different. One opinion he defends must not be passed by in silence. But I forget myself; we librarians are like Kentucky whiskey–some are better than others, but there are no bad ones! There is no sympathy in the other; or, if there is any, it is not with his pain, which is a trifle, but with his consciousness of the want of sympathy with which this pain is attended. On visiting a neighboring city he engaged in a disputation with a Manich?an who was perverting the people. How can they do this without close oversight of methods? Oh, Paris! The defect of this disposition, on the contrary, what is called hardness of heart, while it renders a man insensible to the feelings and distresses of other people, renders other people equally insensible to his; and, by excluding him from the friendship of all the world, excludes him from the best and most comfortable of all social enjoyments. His Epicycles indeed, like the irregularities for whose sake they were introduced, were but small ones, and the imaginations of his first followers seem, accordingly, either to have slurred them over altogether, or scarcely to have observed them. The only consequences for which he can be answerable, or by which he can deserve either approbation or disapprobation of any kind, are those which were some way or other intended, or those which, at least, show some agreeable or disagreeable quality in the intention of the heart, from which he acted. Its very standpoint as issuer of news leads to an amusing exaggeration of the importance of anything which happens to thrust its head up at the moment. Their style halts, totters, is loose, disjointed, and without expressive pauses or rapid movements. Pinch,’ he would say. The fault of literary conversation in general is its too great tenaciousness. That will depend on what we choose to make of it–a mere pile of books to be turned over by the passerby, or a true center of municipal education. Towards the close of the twelfth century, Glanville compiled his excellent page on pros and cons essay air pollution little treatise “De legibus Angli?,” the first satisfactory body of legal procedure which the history of medi?val jurisprudence affords. Tooke in the heat and pride of controversy. From all which I infer, that when languages were beginning to be formed, nouns adjective would by no means be the words of the earliest invention. Still another thought that the best way to get at the real distance was to send out a questionnaire to persons who had traveled from New York to Chicago and find out their opinions. So long as this island remains an island (and we are no nearer the Continent than were Arnold’s contemporaries) the work of Arnold will be important; it is still a bridge across the Channel, and it will always have been good sense. On Jan. I declare I have seen heads of his with more meaning in them than any of Raphael’s. The pain of each instant, considered by itself, and cut off from all that goes before and all that comes after it, is a trifle, not worth the regarding. When he cannot establish the right, he will not disdain to ameliorate the wrong; but like Solon, when he cannot establish the best system of laws, he will try to establish the best that the people can bear. They may, as it were, taste at a distance, and be attracted to their food by an affection of the same organ by which they afterwards enjoy it; and Smell and Taste may in them be no otherwise distinguished than as weaker or stronger sensations derived from the same organ. By touching a certain spring, all obstacles are removed, the doors fly open, and the whole gallery is seen at a single glance.—The mind has a capacity to perform any complex action the easier for having performed the same action before. My love of others cannot therefore be built upon the love of myself, considering this last as the effect of ‘physical sensibility,’ and the moment we resolve self-love into the rational pursuit of a remote object, it has been shewn that the same reasoning applies to both, and that the love of others has the same necessary foundation in the human mind as the love of ourselves. Though the end of the rules of justice be, to hinder us from hurting our neighbour, it may frequently be a crime to violate them, though we could pretend with some pretext of reason, that this particular violation could do no hurt. In the so-called comedy of Manners of Congreve and his school, the persons, such as they are, undoubtedly form a main support of the entertaining action. To begin, we can hardly hope to reach a clear view of the worth of the laughing impulse without the help of some clearly thought page on pros and cons essay air pollution view of life as a whole; and such a “Weltanschauung” {393} seems only to be attainable at the level of philosophic reflection. It is not commonly from a fellow-feeling with carriers and waggoners that a public-spirited man encourages the mending of high roads. The ordinary man, even when he enjoys the spectacle of some laughable folly or vice, {295} hardly transcends the point of view of custom, from which what all men do is seen to be right. and so be it: and so it will be, “_Dum domus ?ne? On the teaser’s side (when it remains pure teasing) it is prompted by no serious desire to torment, by no motive more serious than the half-scientific curiosity to see how the subject of the experiment will take it. And a remnant of the prim?val customs was preserved in the solemnities under which litigation was sometimes determined by one of the parties taking an oath on the heads of his children, or with curses on himself and his family, or passing through fire.[862] The poison ordeal, also, was not wholly obsolete. They were then discussed again at a meeting, and questions that had come up in the practical rendition of the reports were brought up and settled. Sometimes the librarian himself, observing the interference, contents himself with seeing that individual items of service are not duplicated, leaving the two departments to do, in part, the same kind of work, though not in precisely the same items. He is not, however, the only man of letters who, at the moment when a new view of life is wanted, has looked at life through the eyes of his predecessors, and only at manners through his own. Whenever this was done, and I found them in a state to understand it, which is the case in a greater number of instances than most persons imagine, they have then almost invariably been persuaded to come willingly, without using any arts of deception. Bleeding and the administration of preparations of native plants are the usual prescriptions; but there are others which have probably been borrowed from some domestic medicine-book of European origin. I think more highly of Wycherley than I do of Lord Hinchinbroke, for looking like a lord. But Frederic Moreau is not made in that way. The man of perhaps the greatest ability now living is the one who has not only done the least, but who is actually incapable of ever doing any thing worthy of him—unless he had a hundred hands to write with, and a hundred mouths to utter all that it hath entered into his heart to conceive, and centuries before him to embody the endless volume of his waking dreams. The plot does not hold the play together; what holds the play together is a unity of inspiration that radiates into plot and personages alike. It is easy to see that the transformation of laughter which we find in humour will carry with it a large modification of the range of enjoyment. It might be called _picture-talking_. During the past sixteen years I have been connected with four large libraries, and I am in a position to say not only that no political appointment was made in them during my connection, but that no such appointment was ever attempted or suggested. Their inclinations and talents presented also a striking and astonishing similitude. In such cases the lower element will drive out the higher. People are coy on this subject at first, coquet with it, and pretend not to like it, as is the case with other venial indulgences, but they soon get over their scruples, and become resigned to their fate. Groos urges, a keen striving for something akin to conquest. And farther, this coincidence shall take place and be most remarkable, where not only no intercourse has previously been kept up, not even by letter or by common friends, but where the different branches of a family have been estranged for long years, and where the younger part in each have been brought up in totally different situations, with different studies, pursuits, expectations and opportunities. This at once tends to limit the range of savage laughter; the pressure of custom is too tyrannical to allow of a full display of the odd and irregular in human behaviour. The merit of Wilkie, on the contrary, was at first strongly contested, and there were other painters set up in opposition to him, till now that he has become a sort of _classic_ in his way, he has ceased to be an object of envy or dislike, because no one doubts his real excellence, as far as it goes. If it has succeeded in adapting itself to local needs its reputation will be that of a valuable, helpful, well-disposed institution; if not, the neighbors will be hostile, or at least indifferent. I do not think, with every assistance from reason and circumstances, that the slothful ever becomes active, the coward brave, the headstrong prudent, the fickle steady, the mean generous, the coarse delicate, the ill-tempered amiable, or the knave honest; but that the restraint of necessity and appearances once taken away, they would relapse into their former and real character again:—_Cucullus non facit monachum_. She is now perfectly recovered, and returned home. To introduce order and coherence into the mind’s conception of this seeming chaos of dissimilar and disjointed appearances, it was necessary to deduce all their qualities, operations, and laws of succession, from those of some particular things, with which it was perfectly acquainted and familiar, and along which its imagination could glide smoothly and easily, and without interruption. L. This principle is to be found enunciated in the broadest and most decided manner in the ecclesiastical law,[538] and it was naturally brought into play in regulating the fate of those engaged in the wager of battle. Our perceptions have the brightness and the indistinctness of a trance. ‘I cannot bear it,’ (a gentleman used to say, of great knowledge and judgment in this art), ‘I cannot bear it; I always want them to speak to me.’ Artificial fruits and flowers sometimes imitate so exactly the natural objects which they represent, that they frequently deceive us. But poetry can be penetrated by a philosophic idea, it can deal with this idea when it has reached the point of immediate acceptance, when it has become almost a physical modification. Obscure strangers who visit foreign countries, or who, from a remote province, come to visit, for a short time, the capital of their own country, most frequently attempt to practise it. As we sympathize with the joy of our companions, when in prosperity, so we join with them in the complacency and satisfaction with which they naturally regard whatever is the cause of their good fortune. Here no one kind of system, no particular detail, alone suffices, page on pros and cons essay air pollution but every detail, every series, every combination renders the whole fabric of reputation more solid and more secure. In the practice of the other virtues, our conduct should rather be directed by a certain idea of propriety, by a certain taste for a particular tenor of conduct, than by any regard to a precise maxim or rule; and we should consider the end and foundation of the rule, more than the rule itself. To peep behind the mask and seize the make-believe is a sure means of providing ourselves with laughter. It is sheer cowardice and want of heart. With what pleasure do we read books! In several ways the play is puzzling, and disquieting as is none of the others. The motion of the apogeum of each of those bodies requires, in each of them, still another wheel, to carry the centres of their Eccentric Spheres round the centre of the Earth. Indianapolis has library traditions, and is what we librarians call a “good library town.” Your library has had good leadership and it is to continue, adding the force and freshness of the new to the strength and experience of the old. To describe, in a general manner, what is the ordinary way of acting to which each virtue would prompt us, is still more easy. of Castile, by the Cid to clear him of suspicion of privity to the death of his brother and predecessor Sancho II. The ancient line of division between the superior man and his inferior spouse has been half effaced by the admission of women into the higher culture circle. Schellhas. We should respect, could we believe it sincere, even the excess of such kind affections; and though we might not perfectly approve, we should not severely condemn it. Very little of this feeling is justifiable, and these dissatisfied workers will do better work if they are made to realize that it is only the favored few who can bring enthusiasm to the daily routine. We may have seen faces that spoke ‘a soul as fair— ‘Bright as the children of yon azure sheen’— yet that met with but an indifferent reception in the world—and that being supported by a couple of spindle-shanks and a weak stomach, in fulfilling what was expected of them, ‘Fell flat, and shamed their worshippers.’ Hence the successes of such persons did not correspond with their deserts. If we attend to the confused cries of the newspaper critics and the susurrus of popular repetition that follows, we shall hear the names of poets in great numbers; if we seek not Blue-book knowledge but the enjoyment of poetry, and ask for a poem, we shall seldom find it.